“Is it not written: ‘My house will be a house of prayer for all nations?’ But you have made it “a den of robbers.'” Mark 11:17
For me, this is one of the most compelling moments in Jesus’ ministry. His words, and more significantly, his actions in this moment lead us to draw a variety of conclusions. This event occurs in all four gospels, though it is believed John’s account is a cleansing that occurred early in Jesus’ ministry. Quite frankly, I think this moment leaves us with more questions than answers.
What I like most about this moment is it forces us to come face to face with a messy image of Jesus, unlike the one where he is standing in austere holiness with two fingers raised in a crook-wristed sign of blessing. This is passionate Jesus, whip in hand, sweat dripping from his brow, his hair a mess, dust around his nostrils from the absolute shambles he’s made of the outer temple court and the stampeding animals. This is Jesus, real and raw, far from the sterilization of time and cultural cleansing.
We make a big deal of how Jesus was 100% God and 100% man, mostly to explain some of the more unexplainable nuances of his identity… and we tend to fixate on the 100% God part of the equation. This is the other side of the coin. This was the human Jesus. A picture of righteous indignation that would not be popular in today’s world… no more popular than he was in his own. For a moment, we get to see the human side of our Savior, as he loses his cool and lashes out at something that strikes him as so personally offensive.
But what bothered Jesus so much about that moment? Believe me, I’ve thought about this one a lot. As I was working on this quote in my head, I thought about making the title “Jesus the Terrorist” and focusing on what he did and how “out of character” it seems to be from most people’s concept of who Jesus was. But then, my thoughts turned to the “why” instead of the “how.”
Jesus’ choice of words indicate that he thought the actions in the marketplace were stealing something… making it a place where robbers lived and breathed. Quite a few people feel as though his anger had to do with the commercial practices of the priests in that they would cheat people out of money by charging exhorbinant prices for animals and a ridiculous exchange rate for foreign currency. But I wonder… would Jesus have really been that upset about money? Would he really have been so offended by the unethical practices of a religious establishment he knew inside and out, just because of money? What could the religious order have been “stealing” that would have so passionately angered Jesus?
Sacrifice is defined as “An act of offering [to a deity] something precious…” In God’s economy, the sacrifices brought were meant to signify the first and best fruits of your labor, whether animal or harvest. Sacrifice was supposed to be personal. Sacrifice was supposed to cost you something other than a little green from your wallet. How “precious” was an animal you just purchased moments before the animal was then offered up to God? The religious establishment was stealing the value of the sacrifice… they were propagating cheap, easy faith. Faith that could walk in, write a check, and walk out with a sated conscious.
Considering the price HE would pay, Jesus was infuriated by the possibility of a faith that cost nothing precious.
I’ve often marveled at the consumer nature of the church in America. Have we cultivated a faith that calls us to sacrifice that which is most precious to us? Or have we built our churches like the popular fast-food chains, offering a value menu that only requires our least valuable resources to be offered in order to feel as though we have satisfied our obligations? Have we fattened ourselves on the empty calories of cheap faith while others have made sacrifices of the precious, so much so that we have turned our heads and muttered about their lack of sanity?
It’s no longer about the animals… It’s about something else we value far above everything else. It’s about giving up our most precious right: our right to ourselves.
Are we willing to make that sacrifice? Or are we willing to live with cheap faith?